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If there’s a story that deserves retelling, it is John Colter’s tale of his escape from a band of Blackfeet Indians. Colter mustered out of Lewis and Clark’s Corps of Discovery in 1806 and began his career as a trapper and Indian trader. In 1807, while searching for Indians to trade with, Colter passed through the area that is now Yellowstone National Park. In 1808 he made his famous run from the Blackfeet.

Colter apparently was illiterate, but there are at least two versions of his tale that were written by men who heard him tell it. The one below is from Thomas James’ book, Three Years Among the Indians and Mexicans.  It generally agrees with John Bradbury’s version, but differs in some details. It’s interesting to compare these two versions of Colter’s Run.

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Colter had gone with a companion named Potts to the Jefferson River, which is the most western of the three Forks, and runs near the base of the mountains. They were both proceeding up the river in search of beaver, each in his own canoe, when a war party of about eight hundred Black-Feet Indians suddenly appeared on the east bank of the river.

The Chiefs ordered them to come ashore, and apprehending robbery only, and knowing the utter hopelessness of flight, and having dropped his traps over the side of the canoe from the Indians, into the water, which was here quite shallow, he hastened to obey their mandate.

On reaching the shore, he was seized, disarmed and stripped entirely naked. Potts was still in his canoe in the middle of the stream, where he remained stationary, watching the result. Colter requested him to come ashore, which he refused to do, saying he might as well lose his life at once, as be stripped and robbed in the manner Colter had been. An Indian immediately fired and shot him about the hip; he dropped down in the canoe, but instantly rose with his rifle in his hands.

“Are you hurt,” said Colter.

“Yes, said he, too much hurt to escape; if you can get away do so. I will kill at least one of them.”

He leveled his rifle and shot an Indian dead. In an instant, at least a hundred bullets pierced his body and as many savages rushed into the stream and pulled the canoe, containing his riddled corpse, ashore. They dragged the body up onto the bank, and with their hatchets and knives cut and hacked it all to pieces, and limb from limb. The entrails, heart, lungs &c, they threw into Colter’s face.

The relations of the killed Indian were furious with rage and struggled, with tomahawk in hand, to reach Colter, while others held them back. He was every moment expecting the death blow or the fatal shot that should lay him beside his companion.

A council was hastily held over him and his fate quickly determined upon. He expected to die by tomahawk, slow, lingering and horrible. But they had magnanimously determined to give him a chance, though a slight one, for his life.

After the council, a Chief pointed to the prairie and motioned him away with his hand, saying in the Crow language, “go—go away.” He supposed they intended to shoot him as soon as he was out of the crowd and presented a fair mark to their guns. He started in a walk, and an old Indian with impatient signs and exclamations, told him to go faster, and as he still kept a walk, the same Indian manifested his wishes by still more violent gestures and adjurations.

When he had gone a distance of eighty or a hundred yards from the army of his enemies, he saw the younger Indians throwing off their blankets, leggings, and other encumbrances, as if for a race. Now he knew their object. He was to run a race, of which the prize was to be his own life and scalp.

Off he started with the speed of the wind. The war-whoop and yell immediately arose behind him; and looking back, he saw a large company of young warriors, with spears, in rapid pursuit. He ran with all the strength that nature, excited to the utmost, could give; fear and hope lent a supernatural vigor to his limbs and the rapidity of his flight astonished himself.

The Madison Fork lay directly before him, five miles from his starting place. He had run half the distance when his strength began to fail and the blood to gush from his nostrils. At every leap, the red stream spurted before him, and his limbs were growing rapidly weaker and weaker. He stopped and looked back; he had far outstripped all his pursuers and could get off if strength would only hold out.

One solitary Indian, far ahead of the others, was rapidly approaching, with a spear in his right hand, and a blanket streaming behind from his left hand and shoulder. Despairing of escape, Colter awaited his pursuer and called to him in the Crow language, to save his life.

The savage did not seem to hear him, but letting go his blanket, and seizing his spear with both hands, he rushed at Colter, naked and defenseless as he stood before him and made a desperate lunge to transfix him.

Colter seized the spear, near the head, with his right hand, and exerting his whole strength, aided by the weight of the falling Indian, who had lost his balance in the fury of the onset, he broke off the iron head or blade which remained in his hand, while the savage fell to the ground and lay prostrate and disarmed before him.

Now was his turn to beg for his life, which he did in the Crow language, and held up his hands imploringly, but Colter was not in a mood to remember the golden rule, and pinned his adversary through the body to the earth by one stab with the spearhead. He quickly drew the weapon from the body of the now dying Indian, and seizing his blanket as lawful spoil, he again set out with renewed strength, feeling, he said to me, as if he had not run a mile.

A shout and yell arose from the pursuing army in his rear as from a legion of devils, and he saw the prairie behind him covered with Indians in full and rapid chase. Before him, if anywhere, was life and safety; behind him certain death; and running as never man before sped the foot, except, perhaps, at the Olympic Games, he reached his goal, the Madison river and the end of his five mile heat.

Dashing through the willows on the bank he plunged into the stream and saw close beside him a beaver house, standing like a coal-pit about ten feet above the surface of the water, which was here of about the same depth. This presented to him a refuge from his ferocious enemies of which he immediately availed himself.

Diving under the water he arose into the beaver house, where he found a dry and comfortable resting place on the upper floor or story of this singular structure. The Indians soon came up, and in their search for him, they stood upon the roof of his house of refuge, which he expected every moment to hear them breaking open. He also feared that they would set it on fire.

After a diligent search on that side of the river, they crossed over, and in about two hours returned again to his temporary habitation in which he was enjoying bodily rest, though with much anxious foreboding. The beaver houses are divided into two stories and will generally accommodate several men in a dry and comfortable lodging.

In this asylum, Colter kept fast till night. The cries of his terrible enemies had gradually died away, and all was still around him, when he ventured out of his hiding place . . .

He traveled day and night, stopping only for necessary repose, and eating roots and the bark of trees, for eleven days. He reached the Fort, nearly exhausted by hunger, fatigue and excitement. His only clothing was the Indian’s blanket, whom he had killed in the race, and his only weapon, the same Indian’s spear which he brought to the Fort as a trophy. His beard was long, his face and whole body were thin and emaciated by hunger, and his limbs and feet swollen and sore. The company at the Fort did not recognize him in this dismal plight until he made himself known

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— Adapted from Thomas James, Three Years Among the Indians and Mexicans.  Saint Louis, Missouri Historical Society, 1916. [Edited with notes and biographical sketches by Walter B. Douglas] Pages 57-64.

— Image, “Old Bill Williams.” Wikipedia Commons.

— You might also enjoy John Bradbury’s version of Colter’s Run.

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